Tag: new-york

  • Mothers: Understood one when I become one

    Perhaps my vegan journey began unknowingly in childhood, when I wondered how Jains could use silk, leather, pearls, or even idols carved from ivory. Whenever I wore leather or silk, I felt an inner conflict—a quiet voice inside me whispering that my choices did not align with my values.

    Growing up in a Jain family, I avoided roots, eggs, and meat, but dairy was sacred and unquestioned. I believed the stories I’d been told— “the cow gives milk, she is our mother,” and she is treated with love in India. I never stopped asking the most straightforward question: Why does she give milk?

    That belief was shattered when I met my in-laws, Gurudev Chitrabhanu and Pramoda Chitrabhanu, lifelong advocates of Ahimsa and veganism. Their words planted seeds, but my attachment to dairy and fears about nutrition held me back. In 2001, PETA India released a video exposing the Indian dairy industry. The truth was brutal calves taken from mothers, cows exploited until they were spent, and finally sent to slaughter. Their suffering was hidden behind tradition.

    The moment it truly became personal was while I was breastfeeding my daughter. My milk looked just like a cow’s milk, and just as my body produced it for my baby, hers was meant for her calf. I could feel the pain of a mother losing her child so that humans could take her milk. At that moment, the cruelty of dairy became undeniable, and giving up was effortless. For years before, I had tried and failed to go vegan, but this maternal connection finally helped me connect the dots.

    It’s been over 18 years since I turned vegan. Back then, soy milk was the only alternative, yet the transition felt freeing—I no longer had to defend a lie.

    My journey has since expanded into advocacy. I co-founded Ahimsafest, India’s largest vegan festival, and later started The Earthen One, a non-profit hosting over one hundred events to help people make small, compassionate lifestyle changes.

    Veganism has been my liberation—rooted in empathy, sustained by truth, and inspired by the simple conviction that a mother’s milk belongs only to her child.

  • Ahimsa is the north star

    Ahimsa is the north star

    For me, veganism has been a journey that started with my Jain upbringing with our ethical North Star of ahimsa, to learning and teaching about health benefits as a doctor, to promoting the environmental benefits as the climate crisis and its effects on all life have become increasingly obvious.

    I went to Siddhachalam in 1989-1990 with my parents, and as they went to a puja, I found myself at a NJ Animal Rights Alliance convention where I learned about the premature death and suffering of female daily cows and the torture of their male offspring, with their ultimate fate of slaughter as veal calves. Antithetical to Jain practice, I vowed to renounce dairy. It was easier to vow than to maintain, but eventually I was able to become fully vegan. As I trained as a physician in Family Medicine, General Preventive Medicine and worked in Public Health, Pharmaceutical Development,  and Bioethics, the knowledge of the health benefits of veganism grew and eventually found its expression in the field of Lifestyle medicine. Subsequently, I felt a duty to bring this knowledge back to the Jain community, began posting on veganjains.com,  and joined the Eco Vegan Committee of JAINA as chair, giving presentations at my local center and National JAINA conventions. While living in California, I learned more about the climate crisis and the great impact that the dairy industry has on methane production, contributing to global heating. I worked with Suhanshu Jain to draft the Jain Position on the Climate Crisis to outline steps we could take as individuals, as a community and as global citizens. Later it seemed to me that our community may appreciate a reflective practice and developed a Climate Focused Pratikraman. We have a great opportunity as educated Jains to make choices for ourselves and with others that can benefit  all living beings.

  • The milkshake moment…

    It was a very hot summer day in Las Vegas in 1995. My host had arranged a meeting with a few of her American women friends at a restaurant. I was introduced to this lovely group of women. We greeted one another as we were seated.

    Our conversation was towards spiritual aspects of life, and they were interested in knowing about the Jain philosophy, its principles, and its belief system. I highlighted the core principles of Jain philosophy and its implications in life.

    When the time came to order something from the menu, and I ordered a milkshake, they were aghast. They questioned me and asked how could I consume dairy products as a vegetarian? I was surprised with their question, and I said to them that there was nothing wrong in taking dairy as it is a vegetarian food. One of them interrupted and said, “Sorry to say, but it is not considered to be vegetarian.” Why, I asked. She went on to explain that today’s dairy industry has become a house of horrors for the cows. They are confined, separated from their families, beaten, and killed. The cruelty inflicted upon cows and calves in the dairy industry is one of agribusiness’s best-kept secrets.

    She was not finished. Next, she spoke of how cows are artificially impregnated every year. This artificial insemination renders the cow useless and incapable of giving milk after 7 to 8 years after which they are sent to the slaughterhouse. Cows’ natural life span is 18 to 20 years, but at factory farms, they die young.

    She continued, what many consumers aren’t aware of is that when they purchase milk, cheese, or other dairy products, they are contributing to a brutal cycle of suffering for calves. For a cow to produce milk, she must have a calf, but those calves are taken away from their mothers immediately after birth. Half of those calves are male, and within a year, they’re slaughtered for veal.

    When the lady finished, I had some discomfort in my stomach, but I continued drinking my milkshake as though everything was okay. I knew that animals were abused and killed for meat, but I didn’t see anything wrong with dairy. Upon returning to my home in New York, I found myself very troubled as if someone jolted me from my sleep. Milk and yogurt were part of my diet. My cookbook, “Foods of the Earth, Tastes of Heaven” had many recipes using milk and yogurt. How can I give up these products? I was in denial. I did not want to believe what I had just learned.

    It left me mulling over the sad fate of the cows and their babies and I started reflecting deeply over the subject. I had never heard or read about the atrocities of the dairy industry. I studied literature on the subject from PETA and other sources. There was a voice deep within me that said, “You have dedicated your whole life to sharing the message of non-violence, and now, when it is the question of gross violence, why are you hesitating in giving up dairy products?” The moment I realized that I could not be part of this violence, the decision was made for me.

    In 1995 I was fifty when I learned facts about the dairy industry and decided to move towards “True Vegetarianism” or Veganism -thanks to my new friends. This meeting was an eye opener for me and changed my life.


  • Choosing Harmony Over Habit

    Choosing Harmony Over Habit

    “We don’t eat meat because that means an animal has to die.”
    It’s a line I heard many times growing up in a vegetarian community. But somewhere along the way, I started wondering—if that’s our reasoning, what about the *genuine leather* handbags people proudly carried? Or the *pure silk* sarees that were almost a status symbol in the community? Wouldn’t an animal have to die for those too?

    Even before I had the words for it, something inside me stirred. Quietly, almost unconsciously, I began making different choices. I decided I wouldn’t buy leather or silk. Not because anyone told me to. But because deep down, it didn’t sit right with me to celebrate Ahimsa in one breath while making exceptions in the next.

    After my wedding, I chose to give away a beautiful silk saree that I had carefully selected and worn—one that my in-laws had lovingly purchased for me. It was a meaningful gift, full of sentiment. Letting it go was not an easy choice, and some people were understandably confused. Why would I part with something so luxurious, especially one tied to such an important moment?

    Later, when I chose not to buy a leather couch, I felt a small sense of peace. It felt good to know that my comfort didn’t have to come at the cost of another being’s life—especially when so many alternatives were available.

    But my decisions weren’t always met with encouragement. In fact, sometimes they were met with disdain. I was told I was being too extreme, too idealistic. That leather was high-quality and long-lasting. That down was warmer and more elegant than synthetic alternatives. I started to realize that even within the vegetarian or Jain community, not everyone shared the same interpretation of Ahimsa. For some, the line was drawn at diet. For me, the line was still moving—but I was committed to letting my values guide it.

    There were times I felt hurt. Times I felt alone. But I reminded myself: I wasn’t asking anyone else to change—I was simply choosing to live more in alignment with my own beliefs.

    To those who questioned my choices, I tried to offer compassion. It’s okay if someone’s not ready to abstain from all animal products. Or even if they choose not to. But I do think we owe it to ourselves—and to each other—to acknowledge the impact of our choices. And when someone else makes a choice rooted in greater compassion, the very least we can do is recognize and respect it.

    Looking back, I see those moments as quiet awakenings—like ripples forming and spreading in water. And each ripple brought me closer to a life that feels more whole, more honest, and more in tune with the kind of world I want to help create.

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