Category: jaina-convention-featured-story

  • Bridging between faiths

    Bridging between faiths

    Ayaan Ali, who grew up in a traditional Muslim household in Bhopal, is now pursuing a Master’s in Jainism at the Arihanta Institute. His passion? Exploring the deep connections between Ahimsa and Reham—the Islamic concept of mercy—and sharing a message of compassion across cultures.

    But Ayaan’s journey didn’t begin in books. It began with heartbreak.

    At the age of 9, he was introduced to a new member in the family, a baby goat bought by his uncle. Ayaan was asked to look after it just like a mother looks after her child. This was a year before Eid-al-Adha. Ayaan connected with the goat and gave him a name. They would go for walks, stare at the horizon from their terrace, play together and snuggle in at night in bed like siblings. The goat changed Ayaan’s life. Ayaan loved him. On the day of Eid-Aadhar his nani instructed the uncle to call the kasayi – the ritual butcher. Ayaan was asked to hold the legs of the goat tightly while the kasayi was chanting scriptures and holding a knife covered in cloth. At this stage he still did not realize what was coming. He ran up to the balcony to his mother and looked down at his goat. He saw the eyes of the goat widening, looking for Ayaan, yelping helplessly while the kasayi slowly sliced his neck. Ayaan screamed and cried, begging his mom to save his friend. But, who likes to go against rituals? There was darkness. Ayaan fainted. The shock was unbearable. When he woke up after a few hours Ayaan was offered the holy meat, the flesh of his friend and was forced to eat it. His body resisted and he strongly told his relatives that he would not eat it. One relative joked that a Brahmin was born in a Muslim family. Ayaan became vegetarian and a few years later he became vegan. His denial to not eat his friend was the first step towards activism for animals. Ayaan studied the Kuran and now is going to pursue an MA in Jainism with The Arihanta Institute to draw a parallel between Ahimsa and Rehan (mercy in Islam). He believes his purpose in life is to speak for the voiceless.

    Ahimsa is not a theory that has to be studied, Ahimsa is the intrinsic quality of the soul.  No one taught this 9-year old boy about Ahimsa, or that all life forms are equal. Yet, he was capable of making that connection with that soul in the form of a goat. What stands out is that through this he could make connections with other life forms. Once Ahimsa awakens, fear dissipates. Ayaan did not think about what he would eat, even though meat was their staple diet. His mother did not even know how to cook a full vegetarian meal. 

    Ayaan was conditioned in the name of religion that meat is permitted. He chose to connect with “Reham” and stand alone against family and tradition. Ahimsa is the basis of Jain Dharma. This begs the question: What is stopping us from stepping back from products that come through violence?

  • A second chance

    A second chance

    In 2015, I fell into a coma on my birthday. For four days, I hovered between worlds. When I finally opened my eyes, silent tears rolled down my cheeks. I didn’t know why—but I knew I had been given a second chance. That moment sparked a shift in me. A deeper desire to live with intention.

    Today, I walk through life lighter—physically, emotionally, and spiritually. Since choosing a vegan lifestyle, I’ve released over 150 pounds and gained something far more meaningful: the peace of knowing that my daily choices no longer carry the hidden burden of harm.

    But this transformation didn’t happen overnight.

    In the years that followed, I found myself drawn more and more to the heart of Jain Dharma—not just its outer rituals, but its inner truths. I began to ask: What does it really mean to live Ahimsa? That question led me to reflect not only on food, but on every action, every choice, every habit.

    At one point on this journey, I had an inspiring conversation with two past JAINA presidents, Haresh Shah and Dilip Shah, and with Ruchika Chitrabhanu, daughter-in-law of Gurudev Chitrabhanu. They introduced me to a powerful phrase: Nirdosh Aahar—food that is completely free from harm. It helped clarify what I was already beginning to understand: Ahimsa is not just about avoiding violence in obvious ways. It’s about embodying compassion everywhere—in what we eat, wear, purchase, support, and how we relate to the world.

    After learning about the cruelty behind the dairy and leather industries, I could no longer justify staying silent. I chose veganism not just to subtract harm—but to add love, awareness, and alignment to my life.

    Veganism became a sacred expression of my Jain values. Cooking and eating became joyful, spiritual acts. And my body responded—releasing weight, inflammation, and years of pain.

    When I think about Nirdosh Aahar, I don’t just think about food—I think about living with no aftertaste of violence in any part of my life.

    We all believe in nonviolence. Now is our moment to live it—fully.

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