Author: Ruchika Chitrabhanu

  • Mothers: Understood one when I become one

    Perhaps my vegan journey began unknowingly in childhood, when I wondered how Jains could use silk, leather, pearls, or even idols carved from ivory. Whenever I wore leather or silk, I felt an inner conflict—a quiet voice inside me whispering that my choices did not align with my values.

    Growing up in a Jain family, I avoided roots, eggs, and meat, but dairy was sacred and unquestioned. I believed the stories I’d been told— “the cow gives milk, she is our mother,” and she is treated with love in India. I never stopped asking the most straightforward question: Why does she give milk?

    That belief was shattered when I met my in-laws, Gurudev Chitrabhanu and Pramoda Chitrabhanu, lifelong advocates of Ahimsa and veganism. Their words planted seeds, but my attachment to dairy and fears about nutrition held me back. In 2001, PETA India released a video exposing the Indian dairy industry. The truth was brutal calves taken from mothers, cows exploited until they were spent, and finally sent to slaughter. Their suffering was hidden behind tradition.

    The moment it truly became personal was while I was breastfeeding my daughter. My milk looked just like a cow’s milk, and just as my body produced it for my baby, hers was meant for her calf. I could feel the pain of a mother losing her child so that humans could take her milk. At that moment, the cruelty of dairy became undeniable, and giving up was effortless. For years before, I had tried and failed to go vegan, but this maternal connection finally helped me connect the dots.

    It’s been over 18 years since I turned vegan. Back then, soy milk was the only alternative, yet the transition felt freeing—I no longer had to defend a lie.

    My journey has since expanded into advocacy. I co-founded Ahimsafest, India’s largest vegan festival, and later started The Earthen One, a non-profit hosting over one hundred events to help people make small, compassionate lifestyle changes.

    Veganism has been my liberation—rooted in empathy, sustained by truth, and inspired by the simple conviction that a mother’s milk belongs only to her child.

  • Bridging between faiths

    Bridging between faiths

    Ayaan Ali, who grew up in a traditional Muslim household in Bhopal, is now pursuing a Master’s in Jainism at the Arihanta Institute. His passion? Exploring the deep connections between Ahimsa and Reham—the Islamic concept of mercy—and sharing a message of compassion across cultures.

    But Ayaan’s journey didn’t begin in books. It began with heartbreak.

    At the age of 9, he was introduced to a new member in the family, a baby goat bought by his uncle. Ayaan was asked to look after it just like a mother looks after her child. This was a year before Eid-al-Adha. Ayaan connected with the goat and gave him a name. They would go for walks, stare at the horizon from their terrace, play together and snuggle in at night in bed like siblings. The goat changed Ayaan’s life. Ayaan loved him. On the day of Eid-Aadhar his nani instructed the uncle to call the kasayi – the ritual butcher. Ayaan was asked to hold the legs of the goat tightly while the kasayi was chanting scriptures and holding a knife covered in cloth. At this stage he still did not realize what was coming. He ran up to the balcony to his mother and looked down at his goat. He saw the eyes of the goat widening, looking for Ayaan, yelping helplessly while the kasayi slowly sliced his neck. Ayaan screamed and cried, begging his mom to save his friend. But, who likes to go against rituals? There was darkness. Ayaan fainted. The shock was unbearable. When he woke up after a few hours Ayaan was offered the holy meat, the flesh of his friend and was forced to eat it. His body resisted and he strongly told his relatives that he would not eat it. One relative joked that a Brahmin was born in a Muslim family. Ayaan became vegetarian and a few years later he became vegan. His denial to not eat his friend was the first step towards activism for animals. Ayaan studied the Kuran and now is going to pursue an MA in Jainism with The Arihanta Institute to draw a parallel between Ahimsa and Rehan (mercy in Islam). He believes his purpose in life is to speak for the voiceless.

    Ahimsa is not a theory that has to be studied, Ahimsa is the intrinsic quality of the soul.  No one taught this 9-year old boy about Ahimsa, or that all life forms are equal. Yet, he was capable of making that connection with that soul in the form of a goat. What stands out is that through this he could make connections with other life forms. Once Ahimsa awakens, fear dissipates. Ayaan did not think about what he would eat, even though meat was their staple diet. His mother did not even know how to cook a full vegetarian meal. 

    Ayaan was conditioned in the name of religion that meat is permitted. He chose to connect with “Reham” and stand alone against family and tradition. Ahimsa is the basis of Jain Dharma. This begs the question: What is stopping us from stepping back from products that come through violence?

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